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and it was recognized as a sacred space. Dainichi-ji Temple was lost to fire in the air raids of 1945, and after the war it was moved to Todoroki-cho in Inage Ward. The site where it stood was turned into a park as a part of urbanization plans for post-war restoration. In the shogyo (Buddhist scriptures used in training Buddhist monks or in religious activity) left at Shomyo-ji Temple (Kanazawa Ward, Yokohama City), there are records mentioning a “Dainichi-do Hall within the Chiba manor in Shimosa Province”, leading us to believe that it might

to the Uchibo region. We can also infer that Oyumi Castle and Hamano had a close relationship from the fact that the renga master Socho, who came to the Hara clan’s manor in 1509, used Hongyoji-Temple as his living quarters. Additionally, since this region was not used just for maritime transport but also a connecting point for roads to Toke and Mobara, it is thought that the harbour at Hamano–a key point in both land and maritime transport–was an integrated part of Hamano Castle. *When Sakai Sadataka was en route to Hamano from Shinagawa by

vassal of the Chiba clan who devoted himself to Nichiju’s disciple, Nichigi, built the dojo (Buddhist training hall) of the temple. In the Montokoji (“Ancient Records of the Disciples”), it is mentioned that Nichigi went to shugo Chibanosuke’s (thought to be Mitsutane) prayer temple, and Chibanosuke would call for Nichiju and ask to listen to his teachings, showing that Nichiren Buddhism had made ground in Chiba, and was believed by the Chiba clan. The Montokoji also mentions that conflicts between sects may have arisen, such as other sects knocking noses off Buddha status in the neighboring Chiba

the Chiba Clan. As Hara Tanefusa helped Yasutane to become the new head of the Chiba Clan, the Hara clan became the family’s chief vassal. A seated statue of Enma, made in 1495, is enshrined in Enma Hall near the temple. The principal image of Jizō Bosatsu provides relief for the dead, while Enma judges the sins committed by the deceased during their lifetime, and during this time the two were considered to be one and the same. The Inohana Plateau in the background is thought to have been both a cemetery and a sanctuary during the Middle

was the chief retainer of the Chiba Clan (the chief vassal), governed the Oyumi region. However, the Satomi Clan from the Awa Province, wanted to expand its territory and seize control of the Tokyo Bay Coastline, which led to many fierce battles. The Oyumi region was a very important area for the Chiba Clan as it was the focal point of both land and water transportation, which led to the region becoming the target of many attacks. It is believed that Minami-Oyumi Castle was constructed by the Hara Clan to protect Oyumi Castle from attacks and pressure from

모셔져 있는 이유는, 이 소중한 물을 지키려고 생각했던 것으로 해석되고 있습니다. Ochanomizu (1 Inohana, Chuo Ward, Chiba City) This location is known as Ochanomizu (literally, “water for tea”). There was originally spring water here. The Buddhist deity Fudō Myō Ō (also known as Acala) was enshrined beside the spring, so the spring is also known as “the spring of Fudō”. While its waters have long since dried up, there are two main theories regarding the origins of

Clan, which was both the chief retainer and vassal of the Chiba Clan, moved into the Oyumi Castle and took control of the area which is present-day Chiba City. The Oyumi region was located near the border between the Kazusa and Shimōsa Provinces and served as an important area for both land and water transportation. It was an important political and economic in the centre of the Bōsō Peninsula area. For these reasons, the Oyumi region was the target of much contention. In 1517, the Mariyatsutakeda Clan took control of the Oyumi Castle, as they were trying to

있어 중요한 단서로서 주목되고있습니다. Site of Soin-ji Temple Temple founded by Munetane, ancestor of the Hizen Chiba Clan Here once stood the Soin-ji Temple, said to have been built by Chiba Munetane for his father, Yoritane, and the clan’s retainers. Inside the temple premises was a five-tiered gravestone from the mid-15th century attributed to Munetane (currently a Chiba City Cultural Relic); beside it was an aged pine tree known as the gobyo no matsu (“shrine pine tree”). In the year 1945

to its prime location on the route between Chiba and Motosakura. According to “Sengakushubassui” which is contained in Chiba Myōken Shrine, there is an article about the coming-of-age ceremony of the eldest son of the Chiba Clan during the Warring States Period. During the coming-of-age ceremony for Chiba Masatane in 1505, a cavalry of 500 horsemen rode from Motosakura Castle to Takashina and entered the castle. There, the senior vassal got three candidates for his posthumous name, which would be changed as a result of the coming-of-age ceremony. He then travelled to Myōken

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