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디이지(菩提寺)가 되는 조조지(増上寺) (東京都港区, 도쿄도 미나토구)를 세웠습니다. Raikou-ji Temple The location of the stone memorial towers of the Chiba Clan As a follower of the Jishū Buddhist Sect, Chiba Sadatane established Raikou-ji Temple in 1276, in what is currently known as Dojo Kita in Chuo Ward. The Jishū Buddhist Sect was founded by Ippen Shōnin. The Jishū Sect used to focus its missionary work in urban areas, so the fact that this

대지가 지바미나토의 표식이 되었기 때문으로 생각됩니다. Shinmei Shrine Guardian Deity of the Sea for the Chiba Clan Shinmei Shrine, a shrine dedicated to the goddess Amaterasu Ōmikami, was recorded as being one of the guardian deities of the Chiba Clan, known as “Yūki Shinmei” (according to an excerpt from the “Sengakushū”, a collection of historical records which was kept in Chiba Shrine). In the past, there was a port called Chiba Minato located at the estuary of the Miyako River which

the goddess of water, was revered at the Chiba no sho (the Chiba Estate), which was the main domain of the Chiba clan, brings images of Tsunetane praying for the prosperity of the Chiba Estate to mind. According to old records, Tsunetane and his heir, Tanemasa, were referred to as “Bengayatsu dono” (Lord Bengayatsu) and it was believed that they had a mansion in Bengayatsu in Kamakura (Sengakushubassui, Kamakurashi). It is said that the name “Bengayatsu” came from “Betsugayatsu,” the valley that Tsunetane resided in, which had its name come from the Chinese appellation of Tsunetane’s administrative position,

come from Gujo District, Mino Province after receiving an order from the shogunate. Chiko-in Temple is believed to have been founded by Yasutane, after the fall of the manor. In this time period, it was believed that spirits of the fallen would bring about calamity and misfortune. Thus, as a way to pacify these spirits, the ruins of the other party’s manor or castle were sometimes converted into temples. Because of this, it is possible that this location might have close connections with the Chiba main family, but the truth of this claim remains unknown. Yasutane inherited

instead of the Chiba clan, who had moved their headquarters to Motosakura Castle (Shisui Town, Sakura City). There is an ancient document dating back to 1577, which states that Hara Taneyoshi secured the residence and land of Daigan-ji Temple. The Oyumi area was often the target of many attacks, as its close proximity to the port made it an important hub for both land and water transportation. According to this ancient document, Hara Taneyoshi regained the Oyumi region, which had been stolen seven years previously by the Satomi clan in Awa Province (southern Chiba Prefecture). When the Hojo

있습니다. Site of Dainichi-ji Temple (1-4 Chuo, Chuo Ward, Chiba City) This is where the Abira-san Mitsujo-in Dainichi-ji Temple (of Shingon Buddhism) was located; it was said to be in possession of the gravestones of the Chiba clan successors, known as the gorintos (five-tiered pagodas; currently Chiba City Cultural Relics). Kongoju-ji Sonko-in Temple–which worshipped Myoken, the guardian deity of the Chiba clan, currently Chiba Shrine–and Dainichi-ji Temple stood next to each other in this vicinity. It can be gathered that in medieval Chiba, this was

being a defense installation, there is also a possibility that this part also served to anchor ships and unload cargo. Since most of the unearthed relics have been from the late 15th to early 16th century, it has been concluded that the Hamano Castle was active at the same time as when the Hara clan, senior vassals of the Chiba clan, were lords of the Oyumi Castle. It is believed that the Hara clan’s base being Oyumi Castle also played a role in Hamano’s being a central harbour to the Uchibo region. We can also infer that

shugo Chibanosuke’s (thought to be Mitsutane) prayer temple, and Chibanosuke would call for Nichiju and ask to listen to his teachings, showing that Nichiren Buddhism had made ground in Chiba, and was believed by the Chiba clan. The Montokoji also mentions that conflicts between sects may have arisen, such as other sects knocking noses off Buddha status in the neighboring Chiba regions and then saying it was the actions of Nichiren followers. These kinds of incidents, as well as Nichigi visiting the Chiba clan’s prayer hall, show that the Chiba clan’s manor may not have been

. The main temple building features the Chiba clan’s family crest, the moon-and-star crest. It is thought that Ungan Shonin, a descendant of Takeshi Taneshige, founded this temple in 1558 to memorialize the spirit of Taneshige, who was the grandson of Chiba Tsunetane. Tsunetane had six sons known as the Chiba Riku-to (“six parties of Chiba”), of which the third eldest was named Tanemori. Tanemori was granted a region known as Takeshi Township (currently Takeishi-cho, Hanamigawa Ward), and took on the name Takeshi from that region. Taneshige is Tanemori’s son. In the Genpei Tojo-

Ward, Chiba City) Inohana Castle is said to have been the castle of the Chiba Clan since the Kamakura era. In 1126, Tsuneshige, the son of Taira no Tsunekane, moved his base from Oji, Kazusa Province (Midori Ward, Chiba City) to Chiba, assumed the name of the area Chiba as his last name, and called himself Chiba Tsuneshige. His son, Tsunetane, assisted Minamoto no Yoritomo and contributed greatly to the formation of the Kamakura shogunate. Those accomplishments resulted in Tsunetane gaining territory from the northeast of Japan down to the Kyushu in the south. However, archeological excavations that have